By Howard Evans

In A Myofascial method of Thai therapeutic massage, the writer takes a substantially diversified method of Thai therapeutic massage by way of redefining the sen strains in myofascial phrases. He offers a coherent approach illustrating the functionality and advantages of Thai therapeutic massage via its activities at the myofascial community, lymph and blood stream. additionally, the writer questions the various extra doubtful strikes in Thai therapeutic massage; appears to be like on the ‘spiritual’ elements of Thai therapeutic massage when it comes to presence, consciousness and the therapist/client courting; takes a different view of Thai therapeutic massage and opens the best way for additional exploration of therapeutic massage within the myofascial box; and contains a few examples of operating with consumers to demonstrate the subjects. even supposing particularly approximately Thai therapeutic massage, content material covers many elements of the therapist/patient dating – good explored in psychotherapy yet unusually little lined in therapeutic massage courses.

  • To aid the therapist:
    • the publication comprises references to anatomy, body structure and healing approaches comparable to neuromuscular procedure and covers therapeutic massage and rest and the concepts and courting talents that make strong massage.
    • the writer has distilled the ideas, discarded what he considers harmful or annoying for the sufferer and focused on knowing the recommendations and methods of operating essential to advertise entire leisure for the client.

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Additional info for A Myofascial Approach to Thai Massage: East meets West

Example text

If this is true it is evidence of an extraordinary communication from the ventricles in the middle of the brain to, potentially, every cell in the body. Yoshio Manaka, who died in 1989, contributed much to our mod­ ern understanding of acupuncture through scientific research. He did not specifically refer to the connective tissue but said, ‘While we can offer no clear description of the body’s hardware, we propose that it is better to examine and define the software first’ (Manaka 1995, p. 55).

In the baby we will even see waves of emotional expressions passing quickly across its face. Our patient’s dreambody is finely tuned. It is listening for the signs that we will take good care of it. If we can establish a relationship in which it can emerge we will witness remarkable moments of lucidity, resolution and healing. It is humbling. The thing that stands in the way is our refusal to be humbled and our need to show off our thera­ peutic cleverness. As a massage technique, Thai Massage goes a long way towards reassuring the patient’s dreambody.

They then add a little more pressure. Working from a myofascial perspective requires that we modify this approach. We want to feel our way into the tissue. If we simply press until the tissue hardens there is no room for movement or change in response to our input. If we learn to feel the response in the tissue as we increase our pressure we will find that the tissue shows us the direction it prefers to go. We then follow that direction. This way of working demands of us a very alive attention with every move we make.

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