By Irven Resnick
Contributions to this omnibus quantity from twenty-seven the world over popular students will introduce scholars of philosophy, technological know-how, and theology to the present kingdom of analysis and a number of views at the paintings of Albert the nice.
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Extra resources for A Companion to Albert the Great: Theology, Philosophy, and the Sciences
De homine, Ed. Colon. 27/2. , De bono, Ed. Colon. 28. , Borgn. 25–30. , Super Dion. De cael. , Ed. Colon. , Super Dion. De eccl. , Ed. Colon. , Super Dion. De div. , Ed. Colon. , Super Dion. Myst. theol. , Ed. Colon. 37/2. 74 Systematic theology may therefore be seen as providing the framework for his entire work. I would like to proceed by introducing the main topics of this theology, and I shall attempt to assess its historical significance. In this sketch we shall also consider the chronology of his writings, in order to better follow and understand Albert’s theological career, including the external preconditions and the evolution of his doctrine.
Augustinus,” Recherches de théologie ancienne et médiévale 36 (1969), 100–101. 47 See Gilles Meersseman, Introductio in Opera omnia B. Alberti Magni OP (Bruges: 1931), vii, 117–126; most of the works cited by Meersseman are not authentic. ” Mitte lalterliches und barockes Kirchenverständnis im Spiegel der Kirchweihe, ed. W. Stamm‑ berger (Berlin: 2006), 331–334; Anzulewicz, De forma resultante in speculo des Albertus Magnus (Münster: 1999), 8, note 20. 51 The pronounced effort towards a systematic presentation of doctrine is manifest not only in the outline at the beginning, but throughout the text as well, in the captions introducing new topics.
Alberto Magno e l’esegesi medievale,” Biblica 13 (1932), 260–268; Christoph Dohmen, “Hermeneutik des Alten Testaments,” in Hermeneutik der Jüdischen Bibel und des Alten Testaments, ed. Christoph Dohmen and Günter Stemberger (Stuttgart: 1996), 161–166; and Leinsle, Einführung, 46–49. 26 henryk anzulewicz applies this method of interpretation of the fourfold sense of a text to Holy Scripture,40 thereby revealing that he does not perceive biblical exegesis as a science separate and distinct from theology.